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Ranjha: A Transcendent Collaboration Between East and West

This review delves into "Ranjha," the latest collaborative album by Shye Ben Tzur and Jonny Greenwood, featuring the Rajasthan Express. It highlights Ben Tzur's spiritual journey to India and his immersion in Sufi and classical Indian musical traditions. The album is presented as a fusion of Eastern and Western musical elements, aiming to evoke a trance-like state and explore themes of self-dissolution in the divine, a central tenet of Sufism.

Immersive Journeys: Where Ancient Echoes Meet Modern Soundscapes

Shye Ben Tzur's Spiritual Odyssey and the Birth of "Ranjha"

In 1996, an Israeli music student, captivated by the performances of Indian classical maestros Hariprasad Chaurasia and Zakir Hussain in Jerusalem, embarked on a transformative journey. His quest for the origins of this profound music led him to India, where he embraced Sufism, married into a Sufi family in Ajmer, and resided for over a decade. This spiritual path deeply influenced Shye Ben Tzur's artistic vision, resonating with Sufi principles of surrender and the merging of self with the divine. "Ranjha," his recent album with Radiohead guitarist Jonny Greenwood, embodies this philosophy, aiming to dissolve individual identities through its sonic tapestry.

The Essence of "Ranjha": A Melodic Exploration of Self-Transcendence

Throughout the album, the concept of blurred identities is powerfully articulated in the title track's chorus, performed by Ben Tzur and the qawwali ensemble, the Rajasthan Express. Drawing from the 18th-century Punjabi poet Bulleh Shah, the lyrics "Repeating Ranjha's name, I myself have become Ranjha; Call me Dhido Ranjha now, do not call me Heer anymore" encapsulate the narrative of the lover and beloved as a metaphor for the self's union with the divine. The rhythmic repetition of "Ranjha," anchored by Nathu Lal Solanki's nagara, builds to a trance-like intensity. Ben Tzur's deep understanding of this spiritual process stems from his studies in the ancient dhrupad tradition under Ustad Zia Fariduddin Dagar, where Vedic chants achieve similar transcendent effects.

A Decade Apart: Evolving Soundscapes from "Junun" to "Ranjha"

For "Ranjha," Ben Tzur reassembled the creative team behind his 2015 album, "Junun," adding Tom Skinner of The Smile on drums. This recording, unlike the previous one in the 15th-century Mehrangarh Fort, took place in Greenwood's Oxford studio, offering a contrasting environment. The new setting contributes to a more open vocal delivery and Skinner's nuanced percussion, which prioritizes texture over pronounced rhythms. While "Junun" incorporated the fort's ambient echoes, "Ranjha" showcases Skinner's drumming with greater spatial clarity and a more defined, tactile presence.

Harmonious Fusion: Blending Diverse Musical Traditions

Similar to "Junun," "Ranjha" weaves together Hebrew, Urdu, and Hindi languages, alongside the seamless integration of Greenwood's keyboards and bass guitar with the traditional instruments of the Rajasthan Express, such as trumpets, harmonium, and dholaks. The album's compositions adhere rigorously to the modal structures of Hindustani classical music. A prime example is "Ishq-E-Majnun," where Rajendra Prasanna's poignant shehnai, often heard at Indian weddings, intertwines with Greenwood's bass. Aamir Bhiyani's trumpet enters later, its higher register cutting through the intricate percussive layers. Greenwood deliberately avoids imposing Western harmonies, acknowledging the unique integrity of Ben Tzur's arrangements to prevent an artificial blend of musical cultures. This respectful approach shines in "Shemesh," where Jyotsna Srikanth's violin and Kirpal Singh Panesar's esraj create a bridge between Western chamber music and Sufi qawwali.

Dynamics and Devotion: The Qawwali Heartbeat Amidst Electronic Textures

The trumpet, a cornerstone of Rajasthan's musical landscape, traditionally features in celebrations. In "Ranjha," Bhiyani's trumpet playing is more subdued compared to its prominent role in "Junun." In tracks like "Saqi," the trumpet brings a sense of resolution following electronic groundwork of synth and bass. "Saqi" and "Sharminda" exemplify the harmonious interplay between electronics and the qawwali chorus. However, in "Aviv" and "Marbolot," the dynamic between devotional repetition and electronic suspense occasionally leans towards stasis rather than trance, possibly due to a motorik beat that conflicts with the qawwali's repetitive nature. Despite these moments of tension, the qawwali singers of the Rajasthan Express consistently provide the emotional core of "Ranjha," captivating listeners with their profound performance.

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